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{"id":8795,"date":"2024-07-19T07:23:52","date_gmt":"2024-07-19T05:23:52","guid":{"rendered":"https:\/\/blogg.carlpetteropsahl.com\/?p=8795"},"modified":"2024-07-21T17:12:42","modified_gmt":"2024-07-21T15:12:42","slug":"menn-som-ble-grepet-i-hykleri","status":"publish","type":"post","link":"https:\/\/blogg.carlpetteropsahl.com\/menn-som-ble-grepet-i-hykleri\/","title":{"rendered":"Menn som ble grepet i hykleri"},"content":{"rendered":"\n<p><strong>Noen fortellinger i Bibelen er s\u00e5 grusomme at det kan ta tid f\u00f8r du skj\u00f8nner hvor grusomme de er. Slik som fortellingen om &laquo;menn som ble grepet i hykleri&raquo;<\/strong>.<\/p>\n\n\n\n<p>Bibelfortellinger blir gjerne fortalt slik at vi skal skj\u00f8nne at de har en god moral. Ihvertfall i kirken. Bibelfortellinger skal v\u00e6re oppbyggelige. Dette sl\u00f8ret av oppbyggelighet kan dekke over ganske forferdelige omstendigheter. Dette gjelder for eksempel fortellingen om menn som blir grepet i hykleri (Johannes 8:2-11). Her f\u00e5r vi h\u00f8re om en gjeng fariseere og skriftl\u00e6rde som kommer slepende med en kvinne som &laquo;er grepet i ekteskapsbrudd.&raquo; De sp\u00f8r Jesus: <em>\u00abMester, denne kvinnen er grepet p\u00e5 fersk gjerning i ekteskapsbrudd.&nbsp;I loven har Moses p\u00e5budt oss \u00e5 steine slike kvinner. Men hva sier du?\u00bb<\/em><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"769\" src=\"https:\/\/blogg.carlpetteropsahl.com\/wp-content\/uploads\/2024\/07\/1000021658-1024x769.jpg\" alt=\"\" class=\"wp-image-8832\" srcset=\"https:\/\/blogg.carlpetteropsahl.com\/wp-content\/uploads\/2024\/07\/1000021658-1024x769.jpg 1024w, https:\/\/blogg.carlpetteropsahl.com\/wp-content\/uploads\/2024\/07\/1000021658-300x225.jpg 300w, https:\/\/blogg.carlpetteropsahl.com\/wp-content\/uploads\/2024\/07\/1000021658-768x577.jpg 768w, https:\/\/blogg.carlpetteropsahl.com\/wp-content\/uploads\/2024\/07\/1000021658-1536x1153.jpg 1536w, https:\/\/blogg.carlpetteropsahl.com\/wp-content\/uploads\/2024\/07\/1000021658-2048x1538.jpg 2048w\" sizes=\"auto, (max-width: 767px) 89vw, (max-width: 1000px) 54vw, (max-width: 1071px) 543px, 580px\" \/><\/figure>\n\n\n\n<h3 class=\"wp-block-heading\">Steining<\/h3>\n\n\n\n<p>Ja, hva sier du? Jesus sier ingenting. Han skriver i sanden. Hvis vi blir i tausheten et \u00f8yeblikk kan vi ta innover oss det forferdelige som kanskje er i ferd med \u00e5 skje: en kvinne blir steinet. Hun blir langsomt torturert, helt til hun d\u00f8r. Det er en grusom henrettelsesmetode. Fortellingen gjenspeiler et patriarkalsk, totalit\u00e6rt verdenssyn. Vi kan tenke at s\u00e5nn var det i gamle dager. Men s\u00e5nn er det ogs\u00e5 i dag. Jeg tenker for eksempel p\u00e5 presteregimet i Iran. Nobelprisvinner Narges Mohammadi og bevegelsen Woman. Life. Freedom har \u00e5pnet v\u00e5re \u00f8yne for fengsling og tortur iranske kvinner blir utsatt for.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Menn som ble grepet i hykleri<\/h3>\n\n\n\n<p>Fortellingene i Bibelen er gjerne utstyrt med overskrifter. De har kommet til mye senere, og er ofte en hjelp til \u00e5 finne fram i den store boka. Men de kan ogs\u00e5 styre tolkningen. Det gjelder ikke minst denne fortellingen,.som har f\u00e5tt overskriften &laquo;kvinnen grepet i hor&raquo; eller &laquo;kvinnen grepet i ekteskapsbrudd&raquo;. V\u00e5r oppmerksomhet blir dratt mot kvinnen og hennes synd. Jeg har lenge trodd at poenget med fortellingen er at Jesus er en veldig from og raus mann som ikke ford\u00f8mmer denne kvinnen. Han tilgir henne. S\u00e5nn er han et eksempel for oss &#8211; vi skal tilgi s\u00e5nne som hun kvinnen.<\/p>\n\n\n\n<p>Men g\u00e5r vi dypere inn i fortellingen, s\u00e5 er det jo mennenes, de skriftl\u00e6rdes synd som er poenget. De er noen hyklerske lurendreiere. For de var jo ikke ikke s\u00e5 opptatt av kvinnen de heller. De ville sette Jesus p\u00e5 pr\u00f8ve, s\u00e5 de kunne f\u00e5 noe \u00e5 anklage ham for. Og de er ikke uten skyld. &laquo;Hvem av dere vil kaste den f\u00f8rste steinen?&raquo;  sp\u00f8r Jesus. De lusker seg unna, en etter en.<\/p>\n\n\n\n<p>Med dette enkle sp\u00f8rsm\u00e5let, &laquo;hvem av dere vil kaste den f\u00f8rste steinen?&raquo; retter Jesus ren sviende kritikk mot undertrykkende religi\u00f8s autoritet og hykleri. En riktigere overskrift for denne fortellingen ville v\u00e6rt &laquo;menn som ble grepet i voldelig religi\u00f8st maktmisbruk&raquo; eller &laquo;menn som ble grepet i hykleri&raquo;. <\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Stones of silence &#8230;<\/h3>\n\n\n\n<p>Til slutt en strofe av den irske poeten Seamus Heaney (1939-2013), som viser til denne fortellingen i diktet &laquo;Punishment&raquo;:<\/p>\n\n\n\n<p><em>I almost love you<\/em><br><em>but would have cast, I know,<\/em><br><em>the stones of silence.<\/em><br><em>I am the artful voyeur<\/em><br>Fra &laquo;Punishment&raquo; (<em>North<\/em>, 1975)<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p><em>I dag tenner jeg lys for alle kvinner som lever under undertrykkende autorit\u00e6re religi\u00f8se regimer, i Iran og andre steder.<\/em><\/p>\n\n\n\n<p><em>Alle som utsettes for religi\u00f8s vold og undertrykkelse.<\/em><\/p>\n\n\n\n<p><strong>Les mer:<\/strong><br><a href=\"https:\/\/bibel.no\/nettbibelen\/kirkearets-tekster\/nb-2024\/2023\">9. s\u00f8ndag i trenighetstiden<\/a>. Les alle tekstene for 9. s\u00f8ndag i treenighetstiden p\u00e5 bibel.no<br><a href=\"https:\/\/allpoetry.com\/poem\/11645373-Punishment-by-Seamus-Heaney\">Punishment<\/a>, av Seamus Heaney<br>&laquo;<a href=\"https:\/\/blogg.carlpetteropsahl.com\/hvem-tror-du-at-du-er\/\">Hvem faen i helvete tror du at du er.<\/a> Ogs\u00e5 i denne fortellingen er Jesus opptatt av hyklerske menn<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Noen fortellinger i Bibelen er s\u00e5 grusomme at det kan ta tid f\u00f8r du skj\u00f8nner hvor grusomme de er. Slik som fortellingen om &laquo;menn som ble grepet i hykleri&raquo;. Bibelfortellinger blir gjerne fortalt slik at vi skal skj\u00f8nne at de har en god moral. Ihvertfall i kirken. Bibelfortellinger skal v\u00e6re oppbyggelige. Dette sl\u00f8ret av oppbyggelighet &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/blogg.carlpetteropsahl.com\/menn-som-ble-grepet-i-hykleri\/\" class=\"more-link\">Fortsett \u00e5 lese<span class=\"screen-reader-text\"> \u00abMenn som ble grepet i hykleri\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":8838,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_oct_exclude_from_cache":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[24],"tags":[109,989,741],"class_list":["post-8795","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-teologi","tag-bibelen","tag-helgetanker","tag-prekentekst"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.8 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Menn som ble grepet i hykleri - Carl Petters bl\u00e5 blogg<\/title>\n<meta name=\"description\" content=\"Den bibelske fortellingen om menn som ble grepet i hykleri er s\u00e5 grusom at det tar tid f\u00f8r du skj\u00f8nner hvor grusom den er.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogg.carlpetteropsahl.com\/menn-som-ble-grepet-i-hykleri\/\" \/>\n<meta property=\"og:locale\" content=\"nb_NO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Menn som ble grepet i hykleri - 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