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Filioque?!? Er det ikke filiokus<\/em>? Hokus pokus filiokus? <\/strong>
Jo, det er sant. I den gamle tulletrylleformlen heter det «filiokus». Men det er en forenkling av et gammelt latinsk ord som har skapt strid i over tusen \u00e5r. N\u00e5 skaper ordet debatt igjen.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Det lutherske verdensforbund har nemlig kommet til enighet med den ortodokse kirke om at ordet «filioque», som betyr «…og S\u00f8nnen», kan fjernes fra den nikenske trosbekjennelsen. Tredje artikkel begynner med: «Vi tror p\u00e5 Den hellige \u00e5nd, Herre og livgiver, som utg\u00e5r fra Faderen<\/em>«<\/p>\n\n\n\n

«… og S\u00f8nnen<\/em>» legger katolske og protestantiske kirker til.<\/p>\n\n\n\n

Dette ordet var opprinnelig ikke med da den nikenske trosbekjennelsen ble vedtatt p\u00e5 Kirkem\u00f8tet i Nikea 325. Det ble innf\u00f8rt av katolske kirker etter noen hundre \u00e5r, som f\u00f8rte til en splittelse mellom den katolske kirken i vest og ortodokse kirken i \u00f8st. Denne splittelsen har vart i over 1000 \u00e5r. B\u00e5de den katolske kirke og lutherske kirker har hatt samtaler med den ortodokse kirke om dette i flere ti\u00e5r, og n\u00e5 har Det lutherske verdensforbund n\u00e6rmet seg den ortodokse kirke ved \u00e5 foresl\u00e5 at den opprinnelige teksten vil bli brukt i «h\u00e5p om at dette vil f\u00f8re til helbredelse av eldgamle skiller mellom kirker og gj\u00f8re det mulig \u00e5 bekjenne troen sammen som i Nikea (325) og Konstantinopel (381)» (Min oversettelse, «Common statement on the Filioque,» LWF 2024).<\/p>\n\n\n\n

Filioque – striden<\/h3>\n\n\n\n

P\u00e5 kirkem\u00f8tet i Nikea \u00e5r 325 kom datidens kirkeledere sammen for \u00e5 fastlegge grunnelementene i den kristne troen. Tidlig i kristendommens historie oppstod teologiske uenigheter, for eksempel om hva det bet\u00f8d at Jesus var b\u00e5de Gud og menneske. Derfor var det viktig \u00e5 sl\u00e5 fast hva som var sann kristen l\u00e6re. Dette ble nedfelt i det som i ettertid har f\u00e5tt navnet den Nikenske trosbekjennelsen, selv om den ble endelig formulert f\u00f8rst ved et kirkem\u00f8te i Konstantinopel \u00e5r 381. <\/p>\n\n\n\n

Et vanskelig punkt for kirken var forst\u00e5elsen av den hellige \u00e5nd og treenigheten. Det var viktig \u00e5 uttrykke at Gud var en, at Jesus var sant menneske og sann Gud og at Den hellige \u00e5nd h\u00f8rte hjemme i treenigheten. I Nikea og Konstantinopel ble man enige om at den hellige \u00e5nd utgikk fra faderen, slik det st\u00e5r i Johannesevangeliet 15:26: »\u00a0… sannhetens \u00e5nd som utg\u00e5r fra Far». N\u00e5r kirker i vest etter noen hundre \u00e5r begynte \u00e5 legge til «… og S\u00f8nnen» var det blant annet for \u00e5 gardere seg mot enkelte som s\u00e5dde tvil om Jesus var sann Gud. Dette falt ikke i god jord hos tilhengerne av den opprinnelige formuleringen, og den intense debatten som fulgte blir gjerne kalt «filioquestriden». En gang p\u00e5 1000-tallet ble» filioque» vedtatt som del av den romerske trosbekjennelsen, og splittelsen mellom kirken i vest (den katolske) og \u00f8st (den ortodokse) var uung\u00e5elig.<\/p>\n\n\n\n

Det handler om treenigheten<\/h3>\n\n\n\n

Jeg husker jeg som ung og alvorlig teologstudent ble sv\u00e6rt provosert av \u00e5 lese om filioquestriden. Hvordan kan mennesker s\u00e5 bombastisk fastsl\u00e5 hvordan det forholder seg med treenigheten? Er ikke treenigheten et mysterium, st\u00f8rre og mer forunderlig enn noe menneske kan fatte? Historikeren Jaroslav Pelikan skal sp\u00f8kefullt ha sagt at det finnes et eget hj\u00f8rne i helvete for de som krangler om filioque». Selv tenker jeg fortsatt at treenigheten er st\u00f8rre en noen menneskeskapte formler. Samtidig vet jeg ikke hvilke kamper de gamle kirkelederne stod i. For dem stod det om liv og d\u00f8d. Det fortelles at flere av de som m\u00f8ttes i Nikea fortsatt var merket av s\u00e5r og skader fra kristenforf\u00f8lgelsene.<\/p>\n\n\n\n

Symbol p\u00e5 kristen enhet<\/h3>\n\n\n\n

Hvis det \u00e5 ta bort ett ord bringer to kirkesamfunn ett skritt n\u00e6rmere hverandre, er det en god ting. Dessuten har den ortodokse kirke et poeng n\u00e5r den sier at det var jo dette vi ble enige om, den gang i Nikea. Den nikenske trosbekjennelsen uten filioque blir slik et aldri s\u00e5 lite symbol p\u00e5 kristen enhet, et h\u00e5pssylbol i en m\u00f8rk verden. Den hellige \u00e5nd bl\u00e5ser jo uansett dit den vil.<\/p>\n\n\n\n

Kilder<\/strong>
John Willem Gran. Kirkens tro. Historien om trosbekjennelsens tilblivelse<\/em>. St. Olav Forlag, Oslo 2011
A. Edward Siecienski The Filioque. History of a Doctrinal Controversy.<\/em> Oxford University Press, Oxford 2010<\/p>\n\n\n\n

Les mer<\/strong>
Trosbekjennelser.<\/a> Blogginnlegg om trosbekjennelser.
Common Statement on the Filioque<\/a>. Uttallelse fra det Lutherske verdensr\u00e5d om filioque (p\u00e5 engelsk).<\/p>\n","protected":false},"excerpt":{"rendered":"

Filioque?!? Er det ikke filiokus? Hokus pokus filiokus? Jo, det er sant. I den gamle tulletrylleformlen heter det «filiokus». Men det er en forenkling av et gammelt latinsk ord som har skapt strid i over tusen \u00e5r. N\u00e5 skaper ordet debatt igjen. Det lutherske verdensforbund har nemlig kommet til enighet med den ortodokse kirke om … <\/p>\n

Fortsett \u00e5 lese \u00abHokus pokus filioque\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":8981,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_oct_exclude_from_cache":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[8],"tags":[194,994,941,992],"class_list":["post-8960","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gud","tag-den-hellige-and","tag-filioque","tag-treenighet","tag-trosbekjennelsen"],"yoast_head":"\nHokus pokus filioque - Carl Petters bl\u00e5 blogg<\/title>\n<meta name=\"description\" content=\"Filiokus er en forenkling av et gammelt latinsk ord, filioque, som har skapt strid i over tusen \u00e5r. 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